Culture
What salient aspects of an Asian university and the students that attend do you see as a contradiction?
(1600 Words)
Abstract
‘Manners maketh the man’ (William of Wykeham, 1350). Whether you are in the street, in a restaurant or for this case in an Asian university certain etiquette prevails. My observations were done to draw attention to the value of etiquette and also to show the extent of contradiction to normally accepted good manners there are in the university in question. The results showed that the philosophy lecture room in this seat of learning far from being a quiet room of studious individuals was, in fact, a myriad of factors void of study ethics. The conclusion is, that when it comes to study, there is not a universal ideal as the acceptable method.
Introduction
Etiquette is not a new idea and is changing all the time, as we see nowadays with the development of the smart telephone, but propriety still holds to essential tenets. There are unspoken rules about daily etiquette such as talking loud, jumping queues and generally being aware of others. There certainly can be a lot of daily life that breaches social manners. In a recent survey, 90% of people thought it would be rude to receive a telephone call at a church which goes to say certain arenas are faux par for telephone use. It is a fact barriers are being crossed.
In a social minefield for new students to their university, one business has recognized what many would not think was needed for learning, and as such, CLM Business Etiquette Consulting in Austin Texas has advised how students should invest in their courses to get them through their time at university. CLM’s study courses highlight factors such as establishing meaningful relationships with your professors and other students to ascertain a co-operative experience.
My observations will show that new students in this certain Asian university need to be shown, taught, and given rules as to how to behave in a lecture room whilst having a clear understanding of other fellow peers’ feelings and education.
Methods
Participants
In general, classes consisted of up to 60 to 70 people but due to lateness and students deciding not to come or come back from lunch break, numbers fluctuated.
Instruments
Observations were done using a tally system where marks were put onto a written table in the notebook .
Procedures
As most of my pre-research knowledge so far had been through watching I thought it would be the right transition to do my research using observations. So, my first thought was to think of categories for my research which were the aspects of study I had found strange.
- Telephone ringing – students don’t put their phone on vibrate. So the lecture room has many ring tones going off.
- Telephone SMS – although not as bad as ringing it still has a high pitch sound
- Coming late – the lesson is supposed to start at 9am although it does not actually start till 9.30am so this gives even later than late students time to arrive.
- Going in and out of class – it is generally presumed that you have prepared for a lecture so you would not need to go out of the lecture room before the next break.
- Lecturer making students quiet – this tags with students talking excessively. It is generally excepted than university is not a school.
- Playing computer (games) – even though this seems strange, it was added because students were observed playing fighting games and using facebook.
- Listening to music – as above, it was observed on the computer and shown from wire coming from student’s ears.
- Sleeping – be it at the start of the morning or the start of the afternoon period, students find they need to sleep more.
- Dress code – Thailand being a hot country does mean people get hotter with more clothes but some decorum still has to be kept. Also, the fact that students think that that university is like a fashion show and they must look their best.
- Acting inappropriately – this goes along with the example above, with regard to playing with university equipment, but also to generally being not interested in the lecture thus doing something different.
- Food/snacks – again everything is okay if kept within reason but excessive snacks is not really needed.
So, it was now time to set up my observation times. It seemed obvious to set up an observation in the morning on the first class. I generally had the rule that once the lecturer says ‘good morning’ he expects the students to be quiet, listening and generally be ready for study. This was always around 9.30am so I made this the start time. We normally had a break at 10.30am so this worked well to have a 1 hour observation time. I thought it would be best to observe in the afternoon too, to see how students reacted to having a lunch break and seeing as they had been studying since 9am and it was an all day lecture what their endurance level was. There was also the case of how many hours I would observe so with the philosophy course, which I was observing, being only a month I had 3 lectures to observe. This meant I would observe 3 mornings and 3 afternoons. In total a period of 3 hours for morning and afternoon lectures. I then wrote up a tally sheet as to help me keep a record of the times students and the lecturer performed anyone of the categories I had suggested.
Results
I actually ended up with only 7 categories.
- Telephone ringing
- Telephone SMS
- Coming late
- Going in and out of class
- Lecturer making students quiet
- Sleeping
- Acting inappropriately
I think this was mostly due to the lecturer advising students not to do certain. It was also due to the lecturer being professional and knowing his subject matter. I had a feeling of respect due to the professionalism of the lecturer and felt that other students did too, thus they were less interested turning to other means of interest.
For the morning results, I was amazed how many times the lecturer had to make the students quiet. In the space of 3 hours the lecturer had to tell the students 22 times to be quiet. That works out at once every 8 minutes. It has to be noted that there was a genuine disrespect for the lecturer, not only his lecturing but also the years of study he had completed to become so knowledgeable and competent in his job. I was also surprised by how many students needed to go out even though they had time before the class and also the break after the lecture to do anything they needed. I recognized that the telephone problem had already been talked about several times and students had heeded the lecturer’s warnings. I had a little bit of confusion as to why students still turned up late when the lecturer started 30 minutes late. I felt that if he started 1 hour late they still would be late because they knew when the lecture started they would arrive sometime after.
For the afternoon session, I always immediately noticed big groups of students missing. I was not sure if they just came to sign in and thought that was good enough. The rate of people going in and out of the class worked out at one every 3 minutes during a 3 hours period. Some students actually arrived late and then left. This actually created two points on the tally card, one for late and one for going in and out. Again I was confounded by the amount of times the lecturer needed to tell the students to be quiet, even to the extent of asking one group ‘what did I just say?’ as to question them if they were listening. This was done two times over a space of 10 minutes and was met by laughter and a general nonchalance to the lecturer job in hand.
Conclusion
It is recognized that in some countries certain etiquette is not thought about and study ethics is laughed at. Some students although being new to university still adopt old ways of studying so even though they have reached adulthood they still adopt a child like attitude to learning. They feel that it is the lecturer job to keep them quiet and not their own personal position to be individuals who think. The overriding factor that has been shown through this observation has been some student’s lack of awareness of others and their general detachment from other people who are at the university for the purpose of learning. You get the feeling that they deride people that show a willingness to learn. Students gets distracted easily so even someone going outside creates noise and a quick glance. I also amazed because the attitude of the lecturer in this study who has a PHD who has shown to be the epitome of a university lecturer was scorned by many who felt the need to go in and out of the class and talk.
References
William of Wykeham, Motto of Winchester College and New College, Oxford
(1324 – 1404)
Patricia Lee MA (Oxon), MA (QUB) holds qualifications from the British Psychological Society and in teaching adult literacy. She has been a school governor, sat on the working party for the Jigsaw Visitors’ Centre at Armley Prison and made 1933-style shorts for the Leeds Metropolitan University Gymnastics Squad.
RED – Retired Extremely Dangerous
RED – Retired Extremely Dangerous
So, what would you expect from an American action film? CIA operatives, Russians, car chases/crashes, political figures, lots of shooting and killing, of course, this happens. All these factors will get an audience, and with Bruce Willis as our bad-ass occasionally killing lots of people, the movie punters will take notice.
The plot is passable but lightweight and plods along, but the narrative is a bit confusing. Our problem starts straight away as we wonder why the hard revered retired ex-CIA agent would take along a dizzy lady, who is a telephone operator, on his road trip. So initially, we are faced a bit of a bemused tone. This stretches the story’s base. It is compounded with the music and sound which actually evokes a comical angle to the film that continues with spouts of dance music in the background as certain objects get blown up. This notwithstanding being perpetuated with rock ‘n’ roll during fist fights, it all lends an ear or irony.
The dialogue is light-hearted although we have much carnage which purports to comic book style. You have to let reality escape you at times as you watch one guy shoot a gun whose bullet hits an oncoming rocket and explodes killing the lady who fired the rocket as much as the ex-CIA agent, actress Helen Mirren, who keeps watch on a house which is also being watched by many CIA surrounding the house and they do not notice her.
There is a plot in the movie and other lofty talents appear to help as ex-CIA agents, John Malkovich and Morgan Freeman. We end up with a Hollywood type movie that lends itself to movie clichés and rehashed action that ends up like what Kick Ass did for superheroes. But don’t let this stop you as this could be all that you love in a movie!!
(Words 309)
Shame and Guilt Culture
(1266 Words)
For this essay, the aspect of culture that will be talked about is the notion of shame and guilt. In many countries, each culture and the people within it adopt a way of dealing with wrong behavior. The emphasis here is on how an individual person reacts to an action done by them which is seen as not being right in their society. The essay will show with examples how shame and guilt work in daily life. It will focus on types of behavior, attitudes, and beliefs that are installed in culture. It is actually written specifically for individuals to think about their behavior and to think if their wrong actions belong to a guilt culture or shame culture. It is also written for each person to think more about their behavior when they commit something wrong and how they should behave.
Shame and guilt sometimes are considered to be similar feelings while within different cultures and countries they become separate entities when you can look closer at people’s behavior. For example, if a person was driving along the road and they saw a red light, they should stop, but in this case they continued through that light even though they had time to stop. How would they feel? In a shame culture, the person would (not in every case) look around to see if anyone saw them. If no-one saw them and nothing happened, they would be unperturbed and drive away thus not really having a feeling of doing anything wrong. In a guilt culture, if the same action happened, the driver would still look around, but they would feel remorse that they did something wrong thus producing a feeling of guilt. The feeling of guilt then becomes an inner feeling. It is as if they know they did wrong, and they are punishing themselves for it because they know what is right. The feeling of shame in this case, there is none, because in this situation no external force (such as police) saw the driver go through the traffic lights. There is no feeling for that person because the police did not catch them, speak to them and give them a ticket/fine.
Shame comes about when someone is found out to have done something wrong and other members of society know. It is the feeling of letting down others. Japanese culture is a shame culture where if humiliation is felt, it can lead to extremes such as suicide where the person feels they have let their whole family down. The person has brought shame on the family. So, shame exists when a person’s peers, colleagues, or their family find out about that person’s misdeeds. In many ways in a shame culture, a person can do what they like, they should just not get caught. For example, a student can copy in an exam or hand in work that is copied from the internet. If they are not caught they can blissfully carry on with their studies disregarding the fact that they cheated to pass the class or exam. There is no guilt and because no one found out they feel no shame. Moreover, a strange part of this misdemeanor is that if another student mentioned their copying and complained, that student is doing wrong because they are complaining. All the same, it is actually hard for someone in a shame culture to say they did wrong because they know they will bring shame on themselves.
So, a shame culture is more on being honorable or saving face than being right or wrong. The feeling of shame actually brings on powerlessness, so in many cases there becomes an intensity to defend oneself because the accuser is making the accused feel bad. Thus, in a shame culture, there is seen a relative calm among people that no-one will stand up and protest or complain to someone face. They live in a collectivist society where you live in a group and being individual is not counted as much. It is seen that groups must always project positive images and keep up appearances, show calmness, and adhere to public politeness.
Guilt, on the other hand, is ingrained in people. In their culture, they are told that they have done something wrong and that they should feel bad for what they have done. Children are taught from a young age between right and wrong. Guilt culture has its roots in religion where truth and justice prevail. It is meant to preserve the self to know what is right and wrong and not to commit sin. If you do something wrong the transgression is between the individual and God. In shame culture, a person would not indulge in self-analysis as it may end up in a detrimental image of the self. In many cases, the guilty person will use their guilt to change something about themselves. On the whole, guilt is a form of social conscience. So, each person is aware of their surroundings and what they are doing. For example, students who feel no guilt will talk in class while not being aware that when they talk they disrupt others and stop the teacher from teaching. All the same, they will happily talk on a telephone (loudly in some cases) in a lift or on a bus. Feeling guilty helps with a person’s awareness and stops them from committing a social faux pas.
An example where shame and guilt culture can have all its attributes and deficits belongs in a story of a Chinese airline flight. The flight was to take off at 7 pm from Hong Kong to Bangkok. The flight was almost full. The pilot said they were waiting for a connecting flight from Beijing that would transfer some passengers. The pilot said the flight would be delayed. So, the passengers, who were already on the plane, had to wait for one hour for the connecting flight. The small contingent of passengers from Beijing then boarded and the flight finally left at 8.30pm. Once the flight took off, the late passengers then started shouting, laughing, taking pictures, and generally not caring about others around them. They were actually government officials. The questions for this scenario regarding shame and guilt refer to many people involved in this situation. Firstly, how would you feel if you were a passenger waiting? Also, do the government officials feel any guilt about being late? Are they not aware of others? Did the pilot not admit to the problem entirely to avoid shame from passengers getting angry? Did the pilot feel no guilt or shame? Why did the pilot stay on the ground even though the flight was mostly full? These questions and the scenario are interesting as guilt and shame could, maybe, or should have been felt by some of the people.
In this short essay, both of the cultures, shame and guilt can be seen from different angles. It can be recognised that in a shame culture no one really wants to say anything out of line even if it is true. Also, a guilt culture can prevent someone from getting on with daily life as the guilt hinders them. In a shame culture, there is a relative calmness as no one complains. With this calmness, people are less likely to get stressed out by silly things but in the guilt culture people want to show something is wrong and feel justified in saying it. To conclude, if one used Japan and America as examples of shame and guilt cultures respectively would anyone honestly say either country’s progression has been held back by their view on bad behavior as both have their positive and negative sides?
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Egalitarianism
I am not saying Egalitarianism is the best idea. We have got to have people who are better writers or sportsmen, for example. Thailand winning the world cup would be excellent. I would rather make you look at life, your country, and the world and put egalitarianism into context for its positive effects. Would you rather have a women pilot or a man? Why is it America still has never had a woman president? In an equal society, men are equal to women. So, there would be no violence against women. John Locke, the famous philosopher, held the view that each person should have equal basic moral rights and natural rights. When you buy a house both the buyer and seller agree on a price, why can’t we do this with other things? Salaries, in modern democratic societies, we are talking about the greater degree of income that people have and trying to make it more equal.
