language
The Study of Linguistics – A reflection
(964 words)
My initial thought would be to give my general view of linguistics. Therefore, linguistics is the study of human languages where within this the science examines not only the structure of language but also its use and the structure in the mind. A layman may think that a linguist, the person who is skilled in linguistics, only looks at rules and grammar but it is so much more than this. The subject takes in such fields as humanity, science, society, philosophy, and literary criticism. Language is not as routine as some may think and it is astonishing to think that language came from one source which spread across the world to create 6000 more. A learner of linguistics then would be amazed how many branches of linguistics have been created. Without language where would we be?
The first recognizable factor, I found, was the highlighting of daily use of language which has to be the main dynamic in anyone’s scaffolding of knowledge. The more any speaker uses it, the more they will be able to use their fresh available knowledge of language. Reading and writing inspire to make people more creative with their writing and speaking. This is a sensible choice to further anyone’s linguistic knowledge. This would seem straightforward. However, the path that I followed was not the one that I thought and as such, I would like to draw attention to some further points.
I felt my reading took in many factors and showed me that linguistics is a broad church. I was asked where the word ‘Santa Claus’ came from and then I remembered I read about it in a book called The Power of Babel by John McWhorter who is famous for studying creoles. In it, he speaks about how it was a Dutch word that was spoken by immigrants coming to America and following their tradition they spoke about it and Americans misheard the word to be Santa Claus. This field of study in linguistics is actually called ‘Etymology’ where it recognizes the origins of words and sees how they have changed over time. I actually picked up my old copy of The Power of Babel book because I was reading a book called Introduction to Linguistics.
One chapter in the Introduction to Linguistics book spoke about how words have changed through time. They called it variation; this means that languages take on their own route. English people especially in the northern region took the word ‘butter’ and pronounced it with the ‘er’. For me, linguistics is not just about words. Language takes on its own form and even one language like English below the surface lies a myriad of factors that are distinguished by linguists. For example, I read that language which was described by Ronald Langacker who is a founder of the field of ‘cognitive linguistics’, makes three fundamental assumptions: ‘that language is symbolic in nature, that a linguistic community creates linguistic conventions, and that grammar is a speaker’s knowledge of linguistic conventions’. This gave me a better insight into the linguistic community creating the language and grammar. The speaker uses sentences that are built by selecting appropriate words from their vast lexicon that are learnt from his local language community.
Furthermore, if we are to talk about language communities, I can think back to watching the movie Sense and Sensibility. I was faced with sociolinguistics and the use of language around 1800 in England. The pioneering sociolinguist, William Labov, recognized the value of society, cultural norms, and expectation on language. As for the film, it has a language of propriety of upper-class England. What people say and what they mean can be of different meanings. People had to behave properly and women were kept in place. There is a great scene where the daughter of the deceased father has to move to another residence where the owner speaks his mind to the disgust of the quiet and proper sisters. The movie certainly purports this as the characters are of higher social standing and speak rather eloquently.
In addition, I looked up the meaning of some of the branches of linguistics and as such, I read more about sociolinguistics. I recognised that language is seen as being used in a social context and is not this thing that is external to human beings but something that makes us who we are. We could also add the branch of linguistics called ‘historical linguistics’ which actually started around the same time as Jane Austin wrote her book. This field of study grew of philology which is the study of ancient texts and documents. Not all fields of linguistics started that long ago. The name Noam Chomsky was mentioned a few times. He is an American linguist among other positions. In the 1950s, his branch of linguistics was ‘generative grammar’ which is a particular approach to syntax. He came up with ‘universal grammar’ which highlights innate properties in the brain. This means that any person born to parents from one background (i.e. China) can easily be brought up to speak another language if they were immersed into another country (i.e. America) from an early age which means that the brain is programmed to accept speech at any level. This idea went against the behavioural idea that B.F. Skinner proposed.
In this reflection, my knowledge of linguistics took many paths and found that language works in many ways. It is interesting to see the use of language that has spread over the world and the variety of new words added. I think the main factor when studying linguistics is to take it on how it is used, not how it should be used because maybe there is no clear right or wrong way; what matters is meaning.
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A love of diversity
(583 Words)
There have been noticeable effects on language that have come about due to explorers and the like that journeyed from their motherland many years ago. The journey of Christopher Columbus in 1492 was one that would herald the changing of the times for world languages. Such were these countries, a la, Great Britain with its English language and the colonies, and Spain with its Spanish in South America, that they spread their voice over many continents. This being said, there is still an emphasis that language existed long before the arrival of these powerful empires to far away lands. Languages such Chinese, Hindu and Arabic are still spoken by many millions of people around the world. We also have to recognise that many indigenous people still use their native language. In many respects, any of these rarer languages, relatively speaking, could have spread through the world as much as English and Spanish as we are all homo sapiens and have remained one species.
So, what do languages distinguish? Some of the aspects of many languages that although they evolved generally on their own, there is a general likeness found; for example the use of singular and plural nouns. English, French and Spanish retain in their language the distinction of one or more of something. However, in these languages, there is sometimes not a clear distinction as to what we are talking about, as with ‘I have some flowers’. There could be an array of different types of flowers and no actual number. This is opposed to Chinese which can use the same word for one or more than one. There are also other languages that will distinguish between the flowers being all of one kind or a mixed bunch.
Moreover, looking at world speech, it shows some languages make the clear distinction with a sentence to show that an object can be seen as the speaker speaks or not in eye sight. Visibility is central to their language. One example is of a woman with her arm in a sling, and how would an English speaker refer to this picture. English people could say ‘she has broken her arm’, but there is no certainty. English people can report the evidence and assume. Other languages have to make it clear how they know the information and not let a statement be glossed over.
Furthermore, over the world within languages, related words may take on different meanings. The sentences the ‘The colours are nice’ and the ‘The curtains are red’ have the same structure and relate to the same word types; nouns, verbs and adjectives but they are not the same in meaning. Other languages do not see the same as an English speaker sees, and end up putting the same sentences into other grammatical orders to explain the same sentence such that it may end up as ‘it is nice in colours’. This can also cross over to objects in space and the angle that people see objects in the world. All people look at a picture differently and can only give a subjective view. Also, some languages do not have words like the English ‘inside’ or ‘between’ thus their explanation is different for spatial objects. What’s more, some speakers only see an object from their exact position in the world. English speakers may not need to be so accurate.
To conclude, this essay highlights the diversity of language throughout the world, and the myriad of approaches to explain any situation where language is used.
Mention the features of Community Language Teaching
The Community Language Teaching (CLT) model has many features. A lot of these features are completely opposite to a traditional school model of learning. It is true that teachers like to stand in front of the class and take control. This is what anyone would think of as a normal approach and what most students expect. This allows the teacher to be the instigator of most topics while the students sit passively at their desks. CLT goes against the traditional grain and tries to make the learning experience more group structured. In this essay, I will show that the learning experience is based more on a type of counseling learning where the use of counseling techniques are used to develop language for all concerned. Everybody has a part to play and a community is born where students can empathize with each other.
This CLT method was developed in the early seventies by Charles Curran. It involved recognizing the affective and the emotional factors as paramount in a classroom. It is always hard for a student to feel relaxed in a new class let alone having confidence in speaking let alone a second language. There is a consensus that views community language as learning that can help reduce anxiety. This is, of course, one of the main factors in learning (a language) where the students feel anxious about expressing their feeling in a class full of people that in the main they do not know. There is a move towards the interpersonal contact between student and teacher as well as student and student. The teacher should have the skills that involve counseling and bring the students together through their techniques. If the class can have a good relationship language and confidence should flow better. One way to get the students to be more familiar with each other is to get the learning group into a circle. There is less turning of heads and the shy people can not be stuck in the corner. In all of this, the teacher is more of a facilitator and tends to sit outside the circle. This format is fine if the group is of a smaller size that helps everyone to be seen and heard. A desirable amount of students would be about 10. This gives the students more time to speak, less time to get distracted, the teacher also has more time to cater to all the students.
The process of the CLT pertains to a pervading tone in the classroom where the students can take control and build their skills and language with the help of others. The students become active learners in their own right. It has been said that the teacher should not control the conversation in CLT, but let students talk about whatever they want to talk (Rardin et al., 1988). Firstly the group can sit in a circle and think about what they want to say. If ideas are flying around they can be written on the whiteboard and brainstormed to see which is liked the best. Students are allowed to use their mother tongue and the teacher translates this language and the building process starts. Students are made to feel more comfortable talking in the conversation circle. This allows them to express their feelings. The student can mention something in their own language. This is then put into small phrases by the teacher and then the students can work with the teacher before they open up to the rest of the class. There is not so much error correction.
Even though the layout of the class and the relaxed atmosphere may bring on some anxiety at first, the students through the CLT feel less stress as goes on and begin to work with their peers which is the goal. This highlights the awareness of community which is in a non-competitive atmosphere with a sense of involvement. The students also take responsibility for their learning and make themselves become active learners that are inquisitive of language and each other.
Once the class has finished a reflection session is essential in the CLT approach. Trust between the teacher and learners or among learners is established by sharing their feelings, anxieties, frustrations or demands. By sharing anxiety, learners may build a sense of unity to do one task together (Rardin et al., 1988). The teacher also uses less error correction during the class as not to stop the flow. If any correction is used it should not be intrusive as the method is to let the students express their meaning. The teacher’s job is to try and extract as much information as can be without pressuring the student. There is a focus on meaning over accuracy. After class, the teacher’s job is to write up a report of the students’ language during the lesson as to be a reflection of all that went on and give the students some resources to look back on. This shows all the key structures and vocabulary they used.
To conclude, the CLT method certainly helps promote better communication in the class. The classes will succeed if the students get used to taking part in their learning. It also focuses on the teacher’s ability to promote this working relationship with all involved.
(869 Words)
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